TERAPI PSIKOSPIRITUAL INTERVENSI SPIRITUAL ISLAM TERHADAP WARGA BINAAN PEMASYARAKATAN (WBP) NARKOBA LAPAS KELAS IIA AMBARAWA
Main Article Content
Abstract
Pupose of providing this therapy is to reduce anxiety in drug addicts so that they can live their lives calmly and be better in the future. The mental impact felt by drug users is that they often have feelings of fear, unease, heart palpitations and anxiety. Islamic spiritual intervention psychospiritual therapy is one of the therapies that can be given to reduce anxiety.
Method the study uses a case study approach. Providing psychospiritual therapy with Islamic spiritual intervention to 5 drug inmates at Class II A Ambarawa Prison by providing therapy with five daily prayers and reading the Qur’an. Islamic spiritual intervention in congregational prayers and reading the Qur’an in collaboration with Ustadz assigned by the Ministry of Religion.
Results before being given Islamic spiritual intervention therapy were 67% of WBP who said they were not active in religious activities, did not pray five times a day, did not read the Qur’an and felt anxious. After being given Islamic spiritual intervention therapy, 5 (100%) respondents were active in religious activities, 5 (100%) prayed 5 times a day, 3 (67%) read the Qur’an and 3 (67%) felt no anxiety.
Conclusion carrying out psychospiritual therapy, Islamic spiritual interventions such as praying five times a day and reading the Qur’an, apart from getting peace, is also worth worshiping.
Downloads
Article Details
References
AHNA. (2009). What is holistic nursing? Retrieved March 26, 2020, from American Holistic Nursing Association website: http://www.ahna.org/AboutUs/WhatisHolisticNursing/tabid/1165/Default.aspX
Akhmad, P. (2006). Original ruqyah syar’iyyah VS fake ruqyah. Sukabumi: Adamssein Media.
Akhmad, P. (2017). Ruqyah therapy as a means of treating mentally ill people. Journal of Islamic Psychology, 1(1), 87–96.
Anandarajah, G., & Hight, E. (2001). Spirituality and medical practice: using the HOPE questions as a practical tool for spiritual assessment. Am FamPhys, 63, 81–89.
Badan Penelitian dan Pengembangan Kesehatan Republik Indonesia. (2013). Penyajian pokok-pokok hasil Riset Kesehatan Dasar 2013. Jakarta.
Dossey, B. M. (2008). Theory of integral nursing. Advances in Nursing Science, 31(1), 52–73.
Dossey, B. M., & Keegan, L. (2009). Holistic nursing: a handbook for practice (5th ed.). Jones and Bartlett Publishers.
Hawari, D. (2010). Guide to religious (islamic) psychotherapy. Jakarta: FKUI.
Hawari, D., & Sonhadji, H. (1995). Al Qur’an: mental medicine and mental health. Jakarta: Dana Bhakti Prima Yasa.
Hudak, C. M., Gallo, B. M., & Morton, P. M. (1998). Critical care nursing: a holistic approach (7th ed.). Philadelphia: Lippincott.
Larocca-pitts, M. (2015). Four FACTs spiritual assessment tool. Journal OfHealth Care Chaplaincy, 21, 51–59. https://doi.org/10.1080/08854726.2015.1015303
Leeuwen, R. van, Schep-Akkerman, A., & Laarhoven, H. W. M. van. (2013). Screening patient spirituality and spiritual need in oncology nursing. Holistic Nursing Practice, (July/August), 208. https://doi.org/10.1097/HNP.0b013e318294e690
Lunder, U., M, M. F., & Simonic, A. (2011). Spiritual needs assessments and measurements. Curr Opin Support Palliat Care, 5, 273–278.
Mardiyono, Songwathana, P., & Petpichetchian, W. (2011). Spirituality intervention and outcomes: corner stone of holistic nursing practice. Nurse Media Journal of Nursing, (January), 118.
Mundzir, A. (2018). Kenapa doa itu sangat penting? Retrieved March 26, 2020, from nu online website: https://islam.nu.or.id/post/read/88687/kenapa-doa-itu-sangat-penting
Murkal, M. (2015). Laporan kinerja Badan Narkotika Nasional Tahun 2015. Jakarta.
Muttaqin, A., & Sari, K. (2009). Asuhan keperawatan perioperatif: konsep, proses, dan aplikasi. Jakarta: Salemba Medika.
Narendra, M. B., Narendra, T. S., Soetjiningsih, Suyitno, H., Ranuh, I. N., & Wiradisuria, S. (2010). Tumbuh kembang anak dan remaja. Jakarta: Sagung Seto.
Nurhakim, A. (2019). Adab berdzikir dan berdoa menurut Sayyid Utsman al-Batawi. Retrieved March 26, 2020, from nu online website: https://islam.nu.or.id/post/read/112559/adab-berdzikir-dan-berdoa-menurut-sayyid-utsman-al-batawi
Perwitaningrum, C. Y., & Prabandari, Y. S. (2016). Pengaruh terapi relaksasi zikir terhadap penurunan tingkat kecemasan pada penderita dispepsia. Jurnal Intervensi Psikologi, 8(2), 147–164.
Pierce, B. (2004). The introduction and evaluation of a spiritual assessment toll in palliative care. Scott J Healthc Chapl, 7, 39–43.
Rafique, R., Anjum, A., & Raheem, S. S. (2017). Efficacy of Surah Al-Rehman in managing depression in muslim women. Journal of Religion and Health.
Sahroji, M. I. (2017). Makna dan hikmah shalat. Retrieved March 26, 2020, from nu online website: https://islam.nu.or.id/post/read/82651/makna-dan-hikmah-shalat
Shea, L., & Frisch, N. C. (2014). Application of integral theory in holistic nursing practice. Holistic Nursing Practice, 28(6), 344–352. https://doi.org/10.1097/HNP.0000000000000050
Susanto, D. (2015). Da’wah through ruqyah psychotherapy services for patients with trance. Religious Counseling Islamic Counseling Guidance Journal, 5(2), 313–334.
Syed, I. B. (2003). Spiritual medicine in the history of Islamic medicine. Journal of the International Society for the History of Islamic Medicine, 2, 45–49.
Taufiq, M. I. (2007). Complete and practical guide to islamic psychology. Depok: Gema Insani.
Wijaya, M. T. (2020). Keutamaan membaca Al-Quran dalam hadits Rasulullah. Retrieved March 26, 2020, from nu online website: https://islam.nu.or.id/post/read/116677/keutamaan-membaca-al-qur-an-dalam-hadits-rasulullah