Rekonstruksi Metode Penafsiran Ayat Mutasyâbih Lafẓî (Ayat Beredaksi Mirip) Berbasis Teori Munâsabah Al-Âyât
Keywords:
Mutasyābih lafẓī, Munāsabah, Identical verses
Mutasyābih lafẓī, Munāsabah, Identical verses
Abstract
This article is a response to the method of interpretation (tafsîr) of identical versesof Nashruddin Baidan (b. 1951 M) which has not succeeded in revealing the meaning of the verse mutasyâbih lafẓî totally as the result of interpretation is still limited to the meaning behind the different text (redaction). This study is a library-based research, with the object of study of Nashruddin Baidan method of tafsîr, by using descriptive-analytic methods, through content analysis and interpretation approaches, as well as the theory of 'Ulûm al-Qur`ân and the rules of interpretation. The literatures used include Metode Penafsiran al-Qur’an: Kajian Kritis terhadap Ayat-ayat Beredaksi Mirip by Nashruddin Baidan (b. 1951 M), al-Burhân fî ‘Ulûm al- Qur`ân by al-Zarkasyî (d. 1392 M), Kaidah Tafsir by M. Quraish Shihab (b. 1944 M), Durrah al-Tanzîl wa Ghurrah al-Ta’wîl by al-Iskâfî (d. 1029 M), al-Baḥr al-Muḥîṭ by Abû Ḥayyân (d. 1344 M) and al-Taḥrîr wa al-Tanwîr by Ibnu ‘Âsyûr (d. 1973 M). This study shows the importance of examiningthe meaning relationship among the mutasyâbih lafẓî verses. This study proves that munâsabah can be an approach to reveal the meaning relationship among mutasyâbih lafẓî verses so that a comprehensive meaning of the verse can beobtained.
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References
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Al-Anṣārî, Abī Yaḥyā Zakariyyā. 1983. Fatḥ al-Raḥmān bi Kasyf Mā Yaltabis fī al-Qur’ān. Beirut: Dār al-Qur’ān al-Karīm.
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‘Auḍah, Muḥammad Naṣr al-Dīn Muḥammad. t.th. Sabīl al-Itqān fī Mutasyābih al-Qur’ān. Jeddah: t.pn.
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Al-Biqā‘ī, Burhān al-Dīn Abī al-Ḥasan Ibrāhīm bin ‘Umar. t.th. Naẓm al-Durar fi Tanāsub al-Āyāt wa al-Suwar . Kairo: Dār al-Kitāb al-Islāmī.
Dimyati, M. Fathoni. 2007. Ensiklopedi al-Qur’an: Kumpulan Ayat-ayat Beredaksi Mirip. Kediri: Pondok Pesantren Madrasatul Qur’an.
Al-Gharnāṭī, Ibnu al-Zubair. 1983. Milāk al-Ta’wīl al-Qāṭi‘ bi dzawi al-Ilḥād wa al-Ta‘ṭīl fī Taujīh Mutasyābih al-Lafẓ min Ayy al-Tanzīl. Beirut: Dār al-Gharb al-Islāmī.
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Ibnu Fāris, Abī al-Ḥusain Aḥmad bin Zakariyā. 1979. Mu‘jam Maqāyīs al-Lughah. Beirut: Dār al-Fikr.
Al-Iskāfī, Abū ‘Abdillāh Muḥammad bin ‘Abdullāh al-Aṣbahānī al-Khaṭīb. 2001. Durrah al-Tanzīl wa Ghurrah al-Ta’wīl Taḥqīq wa Ta‘līq Muḥammad Muṣṭafā Āidīn. Makkah: al-Mamlakah al-‘Arabiyyah al-Su‘ūdiyyah Wizārah al-Ta‘līm al-‘Ālī,
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______ 1985. al-Mudhisy. Beirut: Dār al-Kutub al-Ilmiyyah.
Al-Kirmānī, Maḥmūd bin Ḥamzah. t.th. al-Burhān fī Taujīh Mutasyābih al-Qur’ān. T.tp.: Dār al-Faḍīlah.
Ma‘rifah, Muḥammad Hādī. 1416 H. al-Tamhīd fī ‘Ulūm al-Qur’ān. Qum: Muassasah al-Nasyr al-Islāmī.
Al-Miṣrī, Abī al-Faḍl Jamāl al-Dīn Muḥammad bin Mukrim Ibnu Manẓūr al-Ifriqī. 1414 H. Lisān al-‘Arab. Berut: Dār al-Ṣādir.
Muslim, Muṣṭafā dan Tim. 2010. al-Tafsīr al-Mauḍū‘ī li Suwar al-Qur’ān al-Karīm. T.tp.: Universitas al-Syārqah.
Al-Nasafī, Abū al-Barakāt ‘Abdullāh bin Aḥmad bin Maḥmūd. 1998. Madārik al-Tanzīl wa Ḥaqā’iq al-Ta’wīl. Damaskus: Dār al-Kalām al-Ṭayyib.
Nawaihaḍ, ‘Ādil. 1998. Mu‘jam al-Mufassirīn min Ṣadr al-Islām ḥattā al-‘Aṣr al-Ḥāḍir. T.Tp.: Muassasah Nawaihaḍ al-Tsaqāfiyah.
Al-Qalmūnī, Abî Dzar. t.th. Aun al-Raḥmān fī Hifẓ al-Qur’ān. T.tp.: Maktabah al-Turāṡ al-Islāmī.
Al-Raḥmān, Abū Muḥammad Jamāl ‘Abd. 2004. Al-Īqāẓ li Tadzkīr al-Ḥuffāẓ bi al-Āyāt al-Mutasyābihah al-Alfāẓ. t.tp.: t.pn.
Riḍā, Muḥammad Rasyīd. 1990. Tafsīr al-Manār. Kairo: al-Hai’ah al-Miṣriyah al-‘Āmmah li al-Kitāb.
Al-Sakhāwī, Abū al-Ḥasan ‘Alī bin Muḥammad. t.th. Hidāyah al-Murtāb wa Ghāyah al-Ḥuffāẓ wa al-Ṭullāb fī Tabyīn Mutasyābih. Beirut: Dār al-Fikr.
Al-Ṣāliḥ, Subḥī. 2000. Mabāḥiṡ fī ‘Ulūm al-Qur’ān. Beirut: Dār al-‘Ilm al-Malāyīn.
Shihab, M. Quraish dkk. 2008. Sejarah ‘Ulûm al-Qur’ân. Jakarta: Pustaka Firdaus.
Shihab, M. Quraish. 2013. Mukjizat al-Qur’an: Ditinjau dari Aspek Kebahasaan, Isyarat Ilmiah dan Pemberitaan Ghaib. Bandung: Mizan.
______. 2013. Kaidah Tafsir. Tangerang: Lentera Hati.
Suma, Muhammad Amin. 2013. Ulumul Qur’an. Jakarta: PT. Raja Grafindo Persada.
Al-Suyūṭī, Jalāl al-Dīn. 2010. al-Itqān fī ‘Ulūm al-Qur’ān. Beirut: Dār al-Fikr.
Al-Syanqiṭī, Amīn. 1426 H. Aḍwā’ al-Bayān fī Īḍāḥ al-Qur’ān bi al-Qur’ān. Mekkah: Dār ‘Alm al-Fawā’id.
Al-Ṭayyār, Musā‘id bin Sulaimūn. 1999. Fuṣūl fī Uṣūl al-Tafsīr. Riyad: Dār Ibnu Ḥazm.
Uwais, ‘Abd al-Ḥalīm. 2007. Mausū‘ah Muṣṭalaḥāt ‘Ulūm al-Qur’ān. T.tp.: Dār al-Wafā’.
Al-Warrāqī, ‘Abdullāh ‘Abd al-Ḥamīd 2002. Ighātsah al-Lahfān fī Ḍabṭ Mutasyābihāt al-Qur’ān. Iskandariya: Dār al-Īmān.
Al-Zamakhsyarī, Jār Allāh Abū al-Qāsim Maḥmūd bin ‘Umar. 1998. al-Kasyāf ‘an Ḥaqā’iq Ghawāmiḍ al-Tanzīl wa ‘Uyūn al-Aqāwīl fī Wujūh al-Ta’wīl. Riyad: Maktabah al-‘Abīkān.
Al-Zarkasyī, Badr al-Dīn Muḥammad ‘Abdullāh. 2006. al-Burhān fī ‘Ulūm al-Qur’ān. Kairo: Dār al-Ḥadīṡ.
Published
2023-11-01
How to Cite
KharomenA. (2023) “Rekonstruksi Metode Penafsiran Ayat Mutasyâbih Lafẓî (Ayat Beredaksi Mirip) Berbasis Teori Munâsabah Al-Âyât”, Syariati: Jurnal Studi Al-Qur’an dan Hukum, 9(2), pp. 143 - 166. doi: https://doi.org/10.32699/syariati.v9i2.5266.
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