KONSEPSI HUMANISME PENDIDIKAN ISLAM DALAM KERANGKA TIPOLOGI MAZHAB FILSAFAT ISLAM

  • Robiah Adawiyah UNSIQ
  • Rohatun Nihayah UNSIQ

Abstract

The dialectic of Islamic education philosophy, as viewed through the lenses of three main schools of thought - Peripatetic (mashsha'iya), Illuminationist (Isyraqiyah), and Sufi (Irfan) - revolves around the concept of theocentric humanism. This contrasts with the anthropocentric humanism prevalent in Western modern philosophy. In Western thought, humanism often emphasizes human-centered freedoms and rights. However, in Islamic philosophy, particularly within the framework of education, humanism takes on a theocentric dimension. This means that humanism is centered around and guided by the divine or the concept of God. The emphasis is not solely on human autonomy and freedom but also on aligning human actions and aspirations with divine guidance and purpose. In summary, the philosophy of Islamic education as articulated by scholars thought reflects a theocentric humanism that emphasizes the spiritual and intellectual dimensions of human existence, affirming that true education is ultimately about aligning oneself with the divine will and wisdom.

Downloads

Download data is not yet available.

References

Bullock, Baron Allan. 1985. The Humanist Tradition in the West. New York: W.W. Norton & Company.
Davidson, Herbert A. 1992. Alfarabi, Avicenna, and Averroes; on Intellect Their Cosmologies, Theories of the Active Intellect and Theories of Human Intellect. Oxford: Oxford University Press.
Des Jardins, 2006. Joseph R. Environmental Ethics: An Introduction to Environmental Philosophy. California: Wadsworth.
Ekman, Paul. 1992. "An argument for basic emotions", in Cognition and Emotion. 6 (3-4).
Ernst., Carl W. 2011. Sufism: An Introduction to the Mystical Tradition of Islam. Boston: Shambhala Publications.
Goodman, Lenn Evan. 2009. Ibn Tufayl's Hayy Ibn Yaqzan: A Philosophical Tale. Chicago: University of Chicago Press.
Gutas, Dimitri. 2014. Avicenna and the Aristotelian Tradition: Introduction to Reading Avicenna's Philosophical Works. Belanda: Brill,
Iqbal, Muhammad. 2012. The Reconstruction of Religious Thought in Islam. California: Stanford University Press.
Nasr, Seyyed Hossein. 1997. Three Muslim Sages: Avicenna, Suhrawardi, Ibn 'Arabi. New York: Caravan Books.
________. 1989. Knowledge and the Sacred. New York: State University of New York Press.
________. 2000. Ideals and Realities of Islam. New York: ABC International Group,
Noer, Aly Hery. 1999. Ilmu Pendidikan Islam. Jakarta: Logos.
Sartre, J.P. 2007. Existentialism is a Humanism. Translated by Carol Macomber. New York: Yale University Press.
Sulaiman, Asep. 2016. Mengenal Filsafat Islam. Bandung: Penerbit Yrama Widya.
Tolkhah, Imam. 2004. Membuka Jendela Pendidikan Mengurai Akar Tradisi dan Integrasi Keilmuan Pendidikan Islam. Jakarta: Grafindo Persada.
Tufail, Ibn. 2009. Hayy ibn Yaqzan (Living Son of the Awake), tranl by. Lenn Evan Goodman. Piscataway: Gorgias Press.
Wardi, Fuad Baali and Ali. 1981. Ibn Khaldūn and Islamic Thought-Styles. A Social Perspective. Boston: G. K. Hall and Co.
Zar, Sirajuddin. 2014. Filsafat Islam: Filosof dan Filsafatnya. Depok: PT. Rajagrafindo Persada.
Ziai, Hossein. 1990. Knowledge and Illumination: A Study of Suhrawardī's Ḥikmat al-ishrāq. London: Kegan Paul International.
Published
2023-01-09
How to Cite
Adawiyah, Robiah, and Rohatun Nihayah. 2023. Ta’dib (Jurnal Ilmiah Pendidikan Dan Peradaban Islam) 5 (1), 29-48. Accessed September 28, 2024. https://ojs.unsiq.ac.id/index.php/takdib/article/view/7960.

STATISTICS

Abstract viewed = 0 times
pdf (Bahasa Indonesia) downloaded = 0 times