ISMAIL AL-FARUQI DAN FAHAM ISLAMISASI ILMU

  • Ahmad Nabil Amir International Islamic University Malaysia
Keywords:
Al-Faruqi, thought, Islam, civilization, Islamization of knowledge

Abstract

The paper analyzed Ismail Raji al-Faruqi’s (1921-1986) ideas on Islamization of knowledge and his critical contribution in articulating modern Islamic worldview and expounding its progressive and inclusive outlook. It discusses his deeply significant framework and methodology in articulating the ideas of Islamization of knowledge and propounding major doctrine of tawhid in the light of his works such as Islamization of Knowledge: General Principles and Work Plan, Al-Tawhid: Its Implications for Thought and Life dan etc. The study is based on library research using qualitative approaches by documenting sources derived from some major works of al-Faruqi and other relevant materials. The data was analyzed using descriptive, analytical, and comparative method. The study concluded that al-Faruqi has bring forth universal Islamic worldview that propounded transcendental religious and philosophical outlook based on his rational and universal premises. His philosophical ideal was founded on critical methodology of tawhid that was instrumental in projecting his Islamization of knowledge movement and in propounding its scientific and rational outlook in order to revived the spirit of reform and reconstructing ijtihad and reclaiming the universal and creative ummatic world order.

Downloads

Download data is not yet available.

References

Al-Faruqi, I. R. (1972). Presidential Address. The Association of Muslim Social Scientists, First Annual Conference.
Al-Faruqi, I. R. (1980). Islam and Culture. ABIM.
Al-Faruqi, I. R. (1982a). Islamization of Knowledge: General Principles and Work Plan. International Institute of Islamic Thought.
Al-Faruqi, I. R. (1982b). Tawhid: Its Implications for Thought and Life. IIIT.
Al-Faruqi, I. R. (1986). Toward Islamic English. International Institute of Islamic Thought.
Al-Faruqi, I. R. (1990). The First Principles of Islamic Methodology. Islamic Thought and Scientific Creativity, 5(1), 37–50.
Ali, M. M. (2019). The History and Philosophy of Islamization of Knowledge: A Preliminary Study of Pioneers’ Thought. IIUM Press.
Bigliardi, S. (2012). Barbour’s Typologies and the Contemporary Debate on Islam and Science. Zygon, 47(3), 501–519.
Daud, W. M. N. W. (1998). The Educational Philosophy and Practice of Syed Muhammad Naquib al-Attas: An Exposition of the Original Concept of Islamization. International Institute of Islamic Thought and Civilization.
Daud, W. M. N. W. (2012). Rihlah Ilmiah: Dari Neomodernisme ke Islamisasi Ilmu. UTM-CASIS.
Faruqi, I. R. al F. dan L. L. al. (1986). Cultural Atlas of Islam. Macmillan Publishing Company.
Halim, M. A. (2007). A Study of the Thought of Ismail Faruqi on Science, Islam and Modernity. Universiti Malaya.
Haneef, M. A. (2005). A Critical Survey of Islamization of Knowledge. Research Centre IIUM.
Hassan, M. K. (2011). Al-Wasatiyyah as understood and defined by Islamic Scholars in contemporary Singapore and its consistency with Ismail Al Faruqi’s vision of Ummatan Wasatan. The American Journal of Islamic Social Sciences, 28(3), 35–57.
Ibrahim, A. (2013). The Reform of Muslim Education and the Quest for Intellectual Renewal. Simposium Reform of Higher Education in Muslim Societies.
Muzaffar, C. (2002). Morality in Public Life: The Challenge Before Religion. American Journal of Islam and Society, 19(3), 90–110.
Naseef, I. R. al-F. dan A. O. (1981). Social and Natural Sciences: The Islamic Perspective. King Abdul Aziz University.
Rahman, F. (1998). Islamization of Knowledge: A Response. American Journal of Islamic Social Sciences, 5(1), 3–12.
Rahman, M. Z. A. (2005). Postgraduate Research in Islamic Thought and Civilization, International Institute of Islamic Thought and Civilization (ISTAC) Malaysia. Malaysian Journal of Library and Information Science, 10(1), 49–64.
Yusuf, I. (2012). Islam and Knowledge: Al Faruqi’s Concept Of Religion In Islamic Thought. I.B. Tauris in Association with IIIT and the Prince Alwaleed Bin Talal Centre for Muslim-Christian Understanding.
Zuriati Mohd Rashid, E. A. Z. E. A. (2010). Al-Faruqi and his views on comparative religion. International Journal of Business and Social Science, 1(1), 106–119.
Published
2021-06-01
How to Cite
Amir, Ahmad. 2021. Ta’dib (Jurnal Ilmiah Pendidikan Dan Peradaban Islam) 3 (1), 1-26. Accessed November 23, 2024. https://ojs.unsiq.ac.id/index.php/takdib/article/view/4261.

STATISTICS

Abstract viewed = 131 times
pdf (Bahasa Indonesia) downloaded = 155 times