Fiqh Al-Ḣadîṡ Of Najs Removal
Keywords:
Fiqh Al-Ḣadîṡ, Perspective, Najs, Removal.
Fiqh Al-Ḣadîṡ, Perspective, Najs, Removal.
Abstract
Everyday life offers new things, conditions and challenges that can affect the field of fiqh. As people face complex life, they demand further answer and explanation on how Islam deal with those issues. One which raise questions is the case of najs removal as it lies in central position of prayers. It becomes the foundation that determines whether the worship practice is lawful or not. This paper discusses the types of an-najs in al-fiqh al-Islamiyy and various methods of removing najs both classically and contemporary/modern, by providing accounts from the fiqh al-ḣadîṡ. By addressing this issue, this article aims at giving explanation on how fiqh on removal progresses following the context and is accommodating contemporary developments of Muslims’ lives.
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References
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Abū Isḥāk Al-Shīrāzī, Al-Luma’ fī Uṣūl al-Fiqh. Beirut: Dār al-Kutub al-Ilmiyah, 2003.
Adegoke, K. A. (2020). Neo-Ijtihād in the Modern Legal Studies: A Case Study of Al-Qaraḍāwi’s Concept of Neo-Ijtihād. International Journal of Fiqh and Usul al-Fiqh Studies (IJFUS); Vol. 4 No. 1 (2020): January Issue. Retrieved from https://journals.iium.edu.my/al-fiqh/index.php/al-fiqh/article/view/174/86.
Ahmad bin Idris Al-Qarafī, Sharḥ Tanqīḥ al-Fuṣūl fī Iḥtiṣār al-Maḥṣūl fī al-Uṣūl, vol. I. Beirut: Dār al-Kutub al-Ilmiyah, 2007.
al-Hadlramīyy, S.S.S. (without year). Matan Safīnatu an-Najāh. Semarang: Karya Toha Putra.
Al-Hākim, Muhammad bin Abdullah Al-Naisābūrī. Ma’rifah ‘Ulūm al-Ḥadīth. Beirut: Dār al-Kutub al-Ilmiyah, 1977.
al-Jazīrīy, A. (1988). Kitāb al-Fiqh ‘ala al-Mazāhib al-Arba’ah. Beirūt: Dār al-Kutub al-‘Ilmiyyah.
Al-Kāfiyajī, Muhammad bin Sulaiman. Al-Mukhtaṣar fī ‘Ilm al-Athar. Riyad: Al-Maktabah al-Rushd, 1407 H.
Al-Sakhāwī, Muhammad bin Abdurrahman. Fatḥ al-Mughīth Sharḥ Alfiyah al-Ḥadīth. Kairo: Maktabah al-Sunnah, 2003.
al-Tirmiẓī, M. E. S. (2016). Sunan at-Tirmiz#ī. Cairo: Dār at-Ta’sī’.
an-Nasāiyy, A. S. (2012). Al-Mujtaba (as-Sunan as}-Shughra). Cairo: Dār at-Ta’sī’.
an-Nisābūriyy, M. H. al-Q.(2014). Ṣaḥīh Muslim. Cairo: Dār at-Ta’sī’.
Echols, J. M. and Shaily, H. (2008). Kamus Inggris Indonesia. Jakarta: Gramedia Pustaka Utama.
Glasse, C. (1996). Ensiklopedi Islam. (Mas’adi, G. A., Trans.). Jakarta: RajaGrafindo Persada.
Habiburrahman, M. (2016). Convergence and Coexistence among the Schools of Islamic Law: A Methodology (Manhajiyyah at-Taqārub baina al-Madzāhib al-Fiqhiyyah wa at-Ta'āyusy bihā). Ar-Raniry: International Journal of Islamic Studies, Vol. 3, No. 1, June 2016. http://dx.doi.org/10.20859/jar.v3i1.77.
Huda, M. K. (2018). Tiga Dalil Bolehnya Manusia Membuat Hukum. Retrieved from https://bincangsyariah.com/kalam/tiga-dalil-bolehnya-manusia-membuat-hukum/.
Ibnu Fāris Ahmad, Mujmal al-Lughah, vol. I. Beirut: Muassasah al-Risālah, 1994.
Ibnu Manẓūr, Lisān al-‘Arab, vol. XIII. Beirut: Dār Sādir, 1986.
Mustafa, I., et al (1972). al-Mu’jam al-Wasīṭ. Istanbul: al-Maktabah al-Islāmiyyah.
Rohmani, F. (2019). Status Kesucian Pakaian yang dicuci dengan Mesin Cuci Perspektif Madzhab Syafi'i (Studi Kasus Bara Laundry Metro Timur). Metro: Fakultas Syariah IAIN Metro. Retrieved from http://repository.metrouniv.ac.id/id/eprint/138/.
Tirkalai, Hosein Rahmani. The Manhaj of Fiqh-Ul-Hadith by Shaykh Hurr Ameli on the Basis of Wasael Ush-Shia,. International Letters of Social and Humanistic Sciences September 2015. https://doi.org/10.18052/www.scipress.com/ILSHS.60.49.
Widigdo, M. S. A. (2018). Imām al-H}aramayn al-Juwaynī and Jadal Theory in The Eleventh Century (A Critical Analysis of Imām al-H}aramayn’s al-Kāfīya fi al-Jadal). QIJIS: Qudus International Journal of Islamic Studies, Volume 6, Issue 2, August of 2018. Retrieved from http://journal.stainkudus.ac.id/index.php/QIJIS/article/view/3695
Published
2021-12-05
How to Cite
SukronM. (2021) “Fiqh Al-Ḣadîṡ Of Najs Removal”, Syariati: Jurnal Studi Al-Qur’an dan Hukum, 7(2), pp. 143 - 152. doi: https://doi.org/10.32699/syariati.v7i2.2111.
Section
Articles
