Formulasi Kaidah al-Idzhar dan al-Idhmar sebagai Pendekatan Linguistik Al-Qur`an

  • Yurid Shifan A'lal Firdaus UIN Sunan Ampel Surabaya
Keywords:
English, Indonesia

Abstract

The process of interpreting the Qur’an requires scientific tools to be able to reveal the meaning contained in each of its verses. One of the tools that must be owned and used is Arabic linguistics in accordance with the language used in the Qur'an. In a series of Qur'anic sentences there is the use of term which are mentioned explicitly sequentially, or mentioned implicitly using pronouns. Such sentence patterns are formulated in the rules of al-iz}ha>r and al-id}ma>r. This article will review the rules of al-iz}ha>r and al-id}ma>r and their existence in the interpretation of the Qur’an. The goal to be achieved through this study is to reveal the implications of the rules of al-iz}ha>r and al-id}ma>r in interpretation as well as displaying the beauty of the systematic language of the Qur’an. The source of this article is literature related to the principles of interpretation and relevant studies so that the research method used in the article is qualitative, descriptive-analytical. After going through the process of description and data analysis, the conclusions obtained are that the rules of al-iz}ha>r and al-id}ma>r can be used as a linguistic approach to the Qur’an to reveal the meaning contained in the systematics of the Arabic language of the Qur’an, whether narrated clearly or stored. The rules of al-iz}ha>r and al-id}ma>r also serve as an argument that the choice of Qur'anic diction contains messages and objectives that can be studied through the rules of language and interpretation in an integrative manner.

Downloads

Download data is not yet available.

References

Abdul Mustaqim & Sahiron Syamsuddin. 2002. Studi Al-Qur’an Kontemporer; Wacana Baru Berbagai Metodologi Tafsir. Yogyakarta: Tiara Wacana Yogya.
Ali Iyazi, Al-Sayyid Muhammad. 1373 H. al-Mufassiru>n; Haya>tuhum wa Mana>hijuhum (Teheran: Wiza>rat al-Thaqa>fah wa al-Irsha>d al-Isla>miy.
Asep Fu’ad, Iwan Caca Gunawan, dan Irsyad Al Fikri Ys. 2021. “Memahami Tafsir Al-Qur’an dengan Kaidah Bahasa Arab”, Bayani: Jurnal Studi Islam, Vol. 1, No. 2, September.
Aziz, Moh. Ali. 2020. Mengenal Tuntas Al-Qur’an. Surabaya: Imtiyaz.
Baghdadi (al), Ali bin Muhammad bin Ibrahim. 2004. Luba>b al-Ta’wi>l fi> Ma’a>ni> al-Tanzi>l, Juz 1, (Beirut: Da>r al-Kutub al-‘Ilmiyyah.
Baghawi (al). Abu Muhammad al-Husain bin Mas’ud. 1411 H. Tafsi>r al-Bag}awi>: Ma’a>lim al-Tanzi>l, Juz 6. Riyad: Da>r al-T}ayyibah.
Departemen Agama Republik Indonesia. 2009. Alquran dan Terjemahanya. Bandung: P.T. Sigma Eksamedia Arkenleena.
Dimyathi, M. Afifuddin. 2023. Catatan Ringan dan Unik Bahasa Arab Al-Qur’an. Jakarta: Qaf.
Fairuzzabadi (al). Muhammad bin Ya’kub. 2005. al-Qa>mu>s al-Muhi>t}. Beirut: al-Risa>lah.
Fatawi, Faisol. 2009. Tafsir Sosioliguistik. Malang: UIN Malang Press.
Fithrotin. 2022. “Kaidah Fi Wadihi Dilalah dalam Tafsir At-Tabari”, Al Furqan: Jurnal Ilmu Al Quran dan Tafsir, Vol. 5, No. 1, Juni.
Hamzah, Amir. 2020. “Kaidah Tafsir dan Aplikasinya Pada Masa Nabi dan Sahabat”, Al-Mubarak; Jurnal Kajian Al-Qur’an & Tafsir, Vol. 5, No. 2.
Harbi (al), Husain bin Ali bin Husain. 1996. Qawa>’id al-Tarji>h} ‘inda al-Mufassiri>n; Dira>sat Naz}ariyyat Tat}biqiyyat, Juz 2. Riyadh: Da>r al-Qa>sim.
Harun, Salman. 2020. Kaidah-Kaidah Tafsir. Jakarta: Qaf.
Hasyimi (al), Ahmad. 1943. Jawa>hir al-Bala>gah; Nuskhah Munaqqahah Jadi>dah (Beirut: al-Ida>rah al-‘Ulya> li al-Jawaza>t al-‘Ilmiyyah.
Ibnu ‘Asyur, Muhammad al-Thahir. 1984. Tafsi>r al-Tah}ri>r wa al-Tanwi>r, Juz 26 dan 28. Tunisia: Da>r al-Tuni>siyah.
Ibnu Faris, Ahmad. 1979. Mu’jam Maqa>yis al-Lugah, Juz 3. Beirut: Da>r al-FIkr.
Ibnu Manzur, Jamaluddin Muhammad bin Mukarram. 2010. Lisa>n al-‘Arab, Juz 6, Kuwait: Da>r al-Nawa>dir.
Mudzhar, H.M. Atho. 2004. Pendekatan Studi Islam Dalam Teori dan Praktek. Yogyakarta: Pustaka Pelajar.
Mustaqim, Abdul. 2010. Epistemologi Tafsir Kontemporer. Yogyakarta: LkiS.
______________, 2019 “Tafsir Linguistik (Studi atas Tafsir Ma’anil Qur’an Karya al-Farra’)”, Jurnal Qof, Volume 3, No. 1, Januari.
Qurtubi (al), Abu Abdillah Muhammad bin Ahmad bin Abi Bakr. 2006. al-Ja>mi’ li> Ahka>m al-Qur’a>n wa al-Mubayyin lima> Tad}ammanah min al-Sunnah wa Ay al-Furqa>n, Juz 4. Beirut: al-Risa>lah.
Razi (al), Fakhruddin Muhammd bin Umar. 1981. Mafa>tih} al-Gaib, Juz 32. Beirut: Da>r al-Fikr.
Sabt (al), Khalid bin Ustman. 2005. Qawa>’id al-Tafsi>r; Jam’an wa Dira>satan, Juz 1. Beirut: Da>r Ibnu ‘Affa>n.
Saeh, Bassam. 2015. The Miraculous language of The Qur’an; Evidence of Divine Origin. London: The International Institute of Islamic Thought.
Saepudin, Dindin Moh.. 2019. “Penerapan Kaidah La Nahyu Pada Juz 30 (Analisis Muhammad Khalid al-Sabt)”, Maghza: Jurnal Ilmu Al-Qur’an dan Tafsir, Vol. 4, No. 1.
Shabuni (al), Muhammad Ali. 1981. S}afwat al-Tafa>si>r, Juz 3. Beirut: Da>r al-Qur’a>n al-Kari>m.
Shihab, M. Quraish. 2014 Mukjizat Al-Qur’an; Ditinjau dari Aspek Kebahasaan, Isyarat Ilmiah, dan Pemberitaan Gaib. Bandung: Mizan.
_______________. 2019. Kaidah Tafsir. Tangerang: Lentera Hati.
Suyuti (al), Jalaluddin. 1979. al-Itqa>n fi> ‘Ulu>m al-Qur’a>n, Juz 1. Beirut: Da>r al-Fikr.
Wahid Salih, Bahjat Abdul. 1993. al-I’ra>b al-Mufas}s}al li> Kita>b Alla>h al-Murattal, Juz 9. Beirut: Da>r al-Fikr.
Wijaya, Aksin. 2020. Arah Baru Studi Ulumul Qur’an. Yogyakarta: IRCiSod.
Zarkasyi (al), Muhammad bin Abdullah. 1984. al-Burha>n fi> ‘Ulu>m al-Qur’a>n, Juz 1. Kairo: Da>r al-Tura>th.
Zuhaili (al), Wahbah. 2009. al-Tafsi>r al-Muni>r fi al-Aqid>ah wa al-Shari>’ah wa al-Manhaj, Juz 1 dan 2. Damaskus: Da>r al-Fikr.
Published
2024-06-04
How to Cite
FirdausY. (2024, June 4). Formulasi Kaidah al-Idzhar dan al-Idhmar sebagai Pendekatan Linguistik Al-Qur`an. Qaf: Jurnal Ilmu Al-Qur’an Dan Tafsir, 6(01), 1 - 18. https://doi.org/https://doi.org/10.59579/qaf.v6i01.5196

STATISTICS

Abstract viewed = 0 times
PDF (Bahasa Indonesia) downloaded = 0 times