The Relational Meaning of The Word Jin in The Qur’an (Semantic Qur’an Toshihiko Izutsu)
(Semantic Qur’an Toshihiko Izutsu)
Jin, Relational Meaning, Qur'an
Abstract
This research examines the relational meaning of the term Jin in the Qur’an using Toshihiko Izutsu's Quranic semantic theory. A qualitative descriptive approach was employed to analyze this concept from a linguistic perspective. Data were collected through a literature review of the Qur’an and commentaries by scholars such as Quraish Shihab and Ibn Kathir. The analysis highlights the varied meanings of Jin across different contexts in the Quran, identifying its relational connections with other words in the holy text. Findings reveal that Jin not only refers to unseen beings but also demonstrates aspects of concealment and secrecy in various forms. The implications of this research provide a deeper understanding of how the Qur’an employs words to convey complex contextual and relational meanings.
Downloads
References
Arif Firdausi Nur Romadlon, A. R. (2023). Makna Lafadz Thahârah Dalam Al-Qur’an Analisa Semantik Toshihiko Izutsu. Al-Karima, 7.
Ar-Rifa’i, M. N., & diterjemah oleh Syihabuddin. (2012). Ringkasan Tafsir Ibnu Katsir (Mulyani, Ed.; Vol. 3). Gema Insani.
Asy’ari, H. (2016). Keistimewaan Bahasa Arab Sebagai Bahasa Al-Qur’an. Jurnal Manajemen Pendidikan Islam (Nidhomul Haq), 1(1), 21–28.
Athar, M. (2019). Bukti Kebenaran Al-Qur’an Dalam Berbagai Bidang Ilmu Pengetahuan. Ta’dib: Jurnal Pendidikan Islam Dan Isu-Isu …, 17(1).
Ayumi, E., Simamora, N. A., & Paralihan, H. (2024). MAKNA USR DAN YUSR DALAM PERSPEKTIF HAMKA DAN M. QURAISH SHIHAB. Tashdiq: Jurnal Kajian Agama Dan Dakwah, 3(2). https://doi.org/10.333/Tashdiq.v1i1.571
Baqi’, M. F. A. (1981). Al-Mu’jam al-Mufahras li Alfaz al-Quran al-Karim. Darr al-Fikr.
Ernawati, Yusuf, M., & Mardan. (2024). Al-HIKMAH DALAM AL-QURAN. JURNAL PENDIDIKAN, SOSIAL DAN HUMANIORA , 4(1), 1–13. https://doi.org/10.37289/kapasa.v4i1
Fahimah, S. (2020). Al-Quran dan Semantik Toshihiko Izutsu. Jurnal Al-Fanar, 3(2), 113–132. https://doi.org/10.33511/alfanar.v3n2.113-132
Fikrotin, V., & Aisa, A. (2019). Kemukjizatan Al-Qur’an dari Segi Kebahasaan dan Keilmuan. Dinamika, 4(1), 75–92.
Hamdy, M. Z., Huda, M., Ningsih, W. P., & Munirah, M. (2023). Analisis Semantik Toshihiko Izutsu tentang Makna “Basyar” dalam al-Quran dan hubungannya dengan Pendidikan. Al-Wazan: Journal of Arabic Education, 1(2). https://doi.org/10.58223/al-wazan.v1i2.71
Hasiah. (2018). Mengungkap Jejak Iblis dan Setan dalam AlQuran. Studi Multidisipliner, 5(1).
Izutsu, T. (1997). Relasi Tuhan dan manusia: pendekatan semantik terhadap Al-Qur’an. Tiara Wacana Yogya.
Izutsu, T. (2002). God and Man in The Quran: Semantics of The Qur’anic Weltanschauung (F. Rahman, Ed.). Islamic Book Trust. www.ibtbooks.com
Jumardi, A. (2018, December 28). Mengenali Siapa Itu Setan. Https://Pascasarjana-Ptiq.Ac.Id/News/Read/12-Mengenali-Siapa-Itu-Setan.
Kamus Al-Ma’ani. (n.d.). Kata شرك. Retrieved July 7, 2024, from https://www.almaany.com/id/dict/ar-id/%D8%B4%D8%B1%D9%83/
Kamus Ma’ani. (n.d.). Kata جندي.
Ma’luf, L. (1986). Al-Munjid Fii Al-Lughah wa Al-’Alam. Al-Maktabah Asy-Syarkiya.
Munawwir, A. W. (1997). Al-Munawwir: Kamus Arab-Indonesia. Pustaka Progressif.
Mursalim, Fansuri, F., & Nuraini. (2024). Eksistensi Malaikat dalam Perspektif Tasawuf dan Filsafat. Jurnal Mu’allim, 6(1), 181–192. https://doi.org/10.35891/muallim.v6i1.4007
Norazizah, N., Dasuki, A., & Supriadi, A. (2021). Makna Istikbār dalam Al-Qur’an: Perspektif Semantik Toshihiko Izutsu. Syams: Jurnal Kajian Keislaman, 2(2). https://doi.org/10.23971/js.v2i2.3866
Nu Online. (n.d.). Nu Online, “Al-Quran Online Terjemah dan Tafsir Bahasa Indonesia. 2021.
Osman, R. B. A. H., & Hassan, M. I. A. (2022). Keistimewaan Bahasa Arab Sebagai bahasa al-Quran dan Kepentingan Menguasainya Bagi Para Mufassirīn. Al Hikmah International Journal of Islamic Studies and Human Sciences, 5(2), 325–342. https://doi.org/10.46722/hkmh.5.2.22n
Padilah, N., Harahap, M. I., & Utami, T. N. (2024). Makna Syifa’ dalam Perspektif Al-Qur’an Surah Yunus Ayat 57. Al Qalam: Jurnal Ilmiah Keagamaan Dan Kemasyarakatan, 18(3), 2312. https://doi.org/10.35931/aq.v18i3.3500
Rifaldi, M. (2022). Analisis Semantik terhadap Konsep Al-Falah di dalam Al-Qur’an. Jurnal Iman Dan Spiritualitas, 2(4). https://doi.org/10.15575/jis.v2i4.19214
Sahidah, A. (2018). God, Man , and Nature: Perspektif Toshihiko Izutsu tentang Relasi Tuhan, Manusia dan Alam dalam Al-Quran (Y. Arifin, Ed.; 1st ed.). IRCiSoD.
Shihab, M. Q. (2002a). Tafsir Al-Mishbah: Pesan, Kesan dan Keserasian al-Qur’an (W. Hisbullah, Ed.; Vol. 14). Lentera Hati.
Shihab, M. Q. (2002b). Tafsir Al-Mishbah: Pesan, Kesan dan Keserasian al-Qur’an (W. Hisbullah, Ed.; Baru, Vol. 13). Lentera Hati.
Shihab, M. Q. (2002c). Tafsir Al-Mishbah: Pesan, Kesan dan Keserasian al-Qur’an (W. Hisbullah, Ed.; Baru, Vol. 9). Lentera Hati.
Shihab, M. Q. (2002d). Tafsir Al-Mishbah: Pesan, Kesan dan Keserasian al-Qur’an (W. Hisbullah, Ed.; Vol. 11). Lentera Hati.
Shihab, M. Q. (2002e). Tafsir Al-Mishbah: Pesan, Kesan dan Keserasian al-Qur’an (W. Hisbullah, Ed.; 3rd ed., Vol. 4). Lentera Hati .
Shihab, M. Q. (2017). Jin dalam Al-Qur’an (S. N. Andini, Ed.). Lentera Hati.
Shihab, M. Q. (2007). ENSIKLOPEDIA AL-QUR’AN: Kajian Kosakata. www.tedisobandi.blogspot.com
Syamsul, M. M. (2021). Makna Makar dalam al-Qur’an (Analisis Semantik Toshihiko Izutsu). Frontiers in Neuroscience, 14(1).
Tamlekha, T. (2021). AL QUR’AN SEBAGAI SUMBER ILMU PENGETAHUAN. BASHA’IR: JURNAL STUDI AL-QUR’AN DAN TAFSIR, 105–115. https://doi.org/10.47498/bashair.v1i2.844
Taqiyudin, M., Supardi, S., & Huda, A. N. (2022). MAKNA DASAR DAN MAKNA RELASIONAL PADA KATA AL-BALAD DALAM AL-QUR’AN: KAJIAN SEMANTIK TOSHIHIKO IZUTSU. Zawiyah: Jurnal Pemikiran Islam, 8(2). https://doi.org/10.31332/zjpi.v8i2.5463
Wahid, A., & Ismail Firdaus, H. (2022). Hakikat Manusia Dalam Al-Qur’an: Kajian Tafsir Tematik. Jurnal Kewarganegaraan, 6(2).
Zainuddin. (2015). PENDEKATAN SINTAGMATIK DAN PARADIGMATIK DALAM KAJIAN BAHASA. Fakultas Bahasa Dan Seni Universitas Medan, 1.
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Authors who publish with this journal agree to the following terms:
a. Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License. that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
b. Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
c. Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).
