Al-Muntaha (Jurnal Kajian Tafsir dan Studi Islam)

PEMAHAMAN DAN PANDANGAN ISTRI PENGASUH PONDOK PESANTREN TENTANG AYAT POLIGAMI

2024-12-04T15:53:59+07:00

In this case, this study aims to determine the understanding and point of
view of the wife of the boarding school caregiver regarding the polygamy verse.
This type of research using field research. The object of this research is the wife of
the caregiver of the boarding school who currently lives in Mojotengah District.
The research technique used is the interview technique.
This research took place by conducting interviews with the wives of the
caregivers of the boarding school to obtain the understanding of the wives of the
caregivers of the boarding school about the verse of polygamy in the Qur’an, as
well as the views and attitudes of the caregivers’ wives towars this practice.
However, it is important to keep in mind that the results of this research are
specific to the wives of boarding school caregivers and cannot be generalized to
every individual ini society. The final research process used data analysis,
analyzing the understanding and views of the wives of boarding school caregivers
about the polygamy verse, as well as the factors behind the understanding and
views of the wives og boarding school caregivers about the polygamy verse in the
Qur’an

KAJIAN RASM AL-QUR’AN DALAM MANUSKRIP MUSHAF AL-QUR’AN KOLEKSI MASJID ASMALAQOB MUNFISI DUSUN SIYONO, DESA BOJASARI, KECAMATAN KERTEK, KABUPATEN WONOSOBO

2024-12-04T15:56:42+07:00

This research discusses the rasm used in the Al-Qur'an Mushaf Manuscripts in the collection of the Asmalaqob Munfisi mosque as well as the consistency of writing and the use of rasm. The background to this research was the discovery of an Al-Qur'an manuscript in the collection of the Asmalaqob Munfisi mosque in Siyono hamlet, Bojasari village, Kertek sub-district, Wonosobo district which was written on date leaves and written without vowels. For this reason, two problem formulations emerged which will be the material for this research, first, what is the form of rasm used in the Al-Qur'an Mushaf Manuscripts from the Asmalaqob Munfisi Mosque Collection? And what is the consistency of the writing and use of rasm in the Al-Qur'an Mushaf Manuscripts from the Asmalaqob Munfisi Mosque Collection? The theories used in this research are philology and Rasm.

At the end of this research, it can be concluded that the Al-Qur'an manuscript manuscripts from the collection of the Asmalaqob Munfisi mosque were written without harakat and the writing was inconsistent, both based on the size and form of writing. The manuscript only has one symbol, namely the verse change symbol. There are no other symbols, nor does the waqf sign. Writing the beginning of a letter is by writing the name of the letter and the basmalah which is written parallel to the verse of the letter and the last verse of the previous letter but given a distance. However, the initial writing of the first letter in the last few letters in juz 30 is different, but is written on a different line. The rasm used in the Al-Qur'an manuscripts of the Asmalaqob Munfisi mosque collection is the Ottoman rasm, and the use of rasm is considered consistent, however the lafadz الصلوة which is usually written consistently uses the al-Badal rule by replacing alif with wawu, in the Al-Baqarah verse The 43 lafadz أقيموا الصلاة were written without following the rules of al-Badal

SYUKUR PERSPEKTIF AL-QUR'AN: ANALISIS TAFSIR FAIDHURRAHMAN KARYA KH. SHALEH DARAT PADA QS. AL-BAQARAH: 152 DAN 172

2024-12-04T16:00:57+07:00

This study examines the concept of gratitude in the Qur'an's perspective based on
the Tafsir Faidhurrahman by KH. Shaleh Darat. The analysis focuses on verses 152
and 172 of Surah Al-Baqarah. The study highlights how KH. Shaleh Darat's Sufi
interpretation elucidates gratitude through six aspects: verbal gratitude, bodily
actions, soul, heart, spirit, and sirr. Using a qualitative descriptive-analytical
method, the research also explores the relevance of this concept of gratitude in
modern life. The findings confirm that gratitude is not merely a response to
blessings but a comprehensive spiritual approach to various life circumstances

ANALISIS USIA IDEAL MENIKAH DALAM AL-QUR’AN

2024-12-04T16:03:10+07:00

This research is motivated by the large number of cases of early
marriage which cause many negative impacts, while many people legitimize this
on the pretext of following the example of the Prophet who married Sayyidah
Aisyah at the age of 9, especially since there is no text in the Al-Qur'an which
states the ideal age for marriage. Specific. Apart from that, Law no. 16 of 2019
which regulates the age of marriage at 19 years, is felt to be less appropriate to
the phenomenon of society which continues to develop. The main aim of this
research is to find an analysis of the ideal marriage age in the Al-Qur'an which is
then contextualized in the current state of society. This research is a qualitative
library research. This research uses Fazlur Rahman's Double Movement
hermeneutical approach which is used as a data analysis tool. The main data used
is the Al-Qur'an, especially the QS. an-Nisa>’ verse 6, QS. at{-T{ala>q verse 4, and
QS. an-Nu>r verse 32. The research results show that the ideal age for marriage in
the Al-Qur'an using Fazlur Rahman's Double Movement theory analysis is a
mature and wise age, where a person is able to be responsible and wise in looking
at problems so as to find the best solution. This age is 21-25 years for women and
25-30 years for men. From a physical perspective, this age is mature in terms of
reproduction. From a psychological perspective, this age is considered mature so
that it can fulfill the functions of marriage well. From a social and economic
perspective, this age adds many positive things and continuous education and
being able to be financially independent.

Proses Migrasi Manusia dalam Perspektif Al-Qur’an pada Tafsir Tahrir wa Attanwir Ibnu Asyur

2024-12-04T16:06:04+07:00

The Quran will be able to defeat its competitors, and may even maintain its authenticity for centuries. This proof is very important for those who believe in the truth of the Quran, to strengthen their faith and not doubt the truth of the Quran at all. As for those who doubt the truth of the Quran, they will certainly try to challenge it in various ways and with various efforts. However, with the miracle of the Quran, all efforts of those who doubt its authenticity will end in failure. If anyone says that the Quran has miracles or that the Quran itself is a miracle, of course this cannot be accepted without examining and studying the miracles contained in it. As a holy book, the statements in the Quran are very astonishing because some of its statements are beyond the reach of the human mind.